Regarding perfection, people often say "nobody's perfect", but then refer to some as "perfectionists". What does it mean to be perfect? Find out here.
Many people think they know what it means. However, as with many things we learn, we may only have a sort of ad hoc, "working" definition of "perfect". We need a clearer understanding.
What Perfection Is Not
For most people, being perfect involves having no flaws or deficiencies of any type.
Following such a thought to its logical conclusion, it would mean that:
Yeshua (Jesus) is our example of perfection.
Ironically, Jesus Himself was NOT "perfect" by the standards of most people:
So when Jesus first came, He definitely was NOT what most people considered "perfect".
However, Jesus was very smart with regards to the things of God.
When He was only 12 years old, Jesus was basically able to teach about
God on the "college" level (He taught the teachers for a few days at the
Temple in Jerusalem, according to Luke 2:41-52). Some people today
would call the young Jesus a "prodigy"; most would probably consider Him
The perspective of most of humanity is that being a
"nerd" is bad. However, according to the
Bible, the knowledge and understanding of God is the ONLY thing of which anyone should "boast" (Jeremiah 9:23-24). From God's perspective, knowing and understanding Him is all that matters.
John the Baptist
Yeshua (Jesus) Himself said that no greater person had ever been born to a woman than John the Baptist (Matthew 11:11; Luke 7:28). This means that John was as close to perfect as any person that had ever been born to a woman (including Jesus, who also had a birth mother).
However, the Bible also tells us that John the Baptist wore clothes made of camel's hair and leather; and ate certain insects called "locusts", and "wild" honey from non-domesticated ("wild") bee hives (Matthew 3:4; Mark 1:6). It is self-evident that God included these details about John so that we could imagine John's appearance and life circumstances--which might then be best summarized by a single word: "caveman" (see Hebrews 11:37-40).
If the judgment of people concerning John the Baptist was based on the way he lived and looked, he would be labeled "strange" or "primitive", or even "insane"--certainly not "perfect". Nevertheless, the Bible gives us the Judgment of God concerning John the Baptist: as great a man as had ever been born to a woman.
In 1 Samuel 16:1-13, Yehovah (God) has given us another excellent example of how we should think. It is the story of how the prophet Samuel anointed David to be king in Israel. The portion that is particularly relevant is 1 Samuel 16:6-7.
Yehovah (God) warned Samuel, just as He warns us, not to look at how someone appears (for example, how tall someone is). It is not the outer appearance of someone that is important. Instead, it is a person's "heart" [how a person thinks] that is important, which is what God "sees" (Proverbs 23:7a).
Yeshua (Jesus) said something similar in John 7:24.
Peter also wrote about the difference between God's and humanity's values, in 1 Peter 3:1-4.
A "meek" person is someone who is submissive to the will of another person, group, or being (such as God) out of a genuine love for the other. Many people consider "meekness" to be another word for "weakness" or "cowardice". However, meekness is not weakness nor cowardice; instead, meekness comes from being selfless, rather than selfish.
A good example of meekness is the way a loving parent attempts to reconcile with a rebellious child. The parent may have very valid reasons for being angry with the child; and the parent likely could just force the child out of the household. However, because the parent loves the child, the parent will try to preserve the child (possibly through chastisement) rather than destroy the child. No sane person would consider a parent "weak" or a "coward" for making an effort to reconcile with his or her child.
Yeshua (Jesus) also spoke about meekness, as recorded in Matthew 5:5.
Yeshua (Jesus) Himself was meek (Matthew 11:29).
However, as mentioned above, sometimes love requires chastisement (some people call it "tough love")--whether it be with those in their household, or others. This is true for Yeshua (Jesus), too.
The way Jesus handled the moneychangers in the Temple (Matthew 21:12-13; Mark 11:15-19; Luke 19:45-46; John 2:13-17) is commonly mentioned by those who wish to deny the meekness of Jesus (or redefine the word "meek"). However, Jesus acted out of love for His Father (John 2:13-17; Psalm 69:9).
Jesus was also giving the moneychangers what they really needed: someone forcefully rejecting their behavior, and thereby making very clear to them that their behavior was unacceptable. Jesus gave a similarly useful warning to those to whom he spoke in Luke 16:15.
Here, we see that what people call "perfect" ("that [which is] praised among people") is "abomination" from God's perspective.
What Perfection Is
As stated before, Jesus is our example of perfection.
The Apostle Peter wrote of Jesus:
This is the same language we find in Numbers 19:2, written by Moses in reference to the sacrificial red heifer; and by Paul, referencing the Christian church, in Ephesians 5:27.
Jesus is perfect in-the-sense that He is "spotless" with regards to sin (Jesus is sinless in every way: Hebrews 4:15, 7:26; 2 Corinthians 5:21; 1 Peter 2:22; 1 John 3:5). This is reinforced by the expression "without blemish", which means essentially the same thing as "spotless" (the word which is translated from Greek into English as "without blemish" has the alternate meaning of "blameless").
James, the half-brother of Jesus, wrote:
The Greek word for "stumbling" also carries the meanings of "making mistakes" and "sinning". Since He is sinless in every way, Jesus is "this perfect man, able to steer the whole body" (that "body" being the Church, 1 Corinthians 12:27). Jesus Christ Himself said that we should call no person "Master" except Him (Matthew 23:10).
So "perfection" is that state in which a person is sinless; and being "perfect" is "being without sin".
In the next part, "Perfection: A Mathematical Proof", we will see that even with our "stumbling", there is a type of sinless perfection which is not only possible for Jesus, but for all Christians.
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